Rogério Severo looks at the brain to see the world anew. It seems there was a time when metaphysicians were all of a single species. Now they appear to make up at least two. Of the newer kind is the ...

In his Introduction to Lectures on the Philosophy of World History (1837), Hegel argues that there are three ways of doing history. The first of these is original history. Original history refers to ...

Shakespeare never met Wittgenstein, Russell, or Ryle, and one wonders what a conversation between them would have been like. “What’s in a name, you ask?” Wittgenstein might answer “A riddle of symbols ...

Christopher Macann explains the basis of his ‘genetic’ system of phenomenology. In Raphael’s painting The School of Athens, we see an elderly Plato pointing upward and a middle-aged Aristotle standing ...

Tim Madigan on scientific versus religious explanations of ethical behaviour. “A man who has no assured and ever present belief in the existence of a personal God or of a future existence with ...

The following answers to this central philosophical question each win a random book. Sorry if your answer doesn’t appear: we received enough to fill twelve pages… Why are we here? Do we serve a ...

Duane Cady tells us why pacifism isn’t sitting back and letting the masters of war have their way. Pacifism rarely gets taken seriously due to a widespread cultural bias: ‘everybody knows’ that ...

Welcome to the 4th Philosophy Now Award for Contributions in the Fight Against Stupidity. I’m delighted to say that we’re giving this year’s award to Professor Noam Chomsky. Stupidity comes in many ...

Ralph Blumenau on why things may not be what they seem to be. Before Kant, philosophers had divided propositions into two kinds, under the technical names of ‘analytic’ and ‘synthetic’. Propositions ...

Colin Wilson explores the more provocative side of existentialism. In the following essay I propose to argue that Husserl’s phenomenology has been radically misunderstood by the majority of those who ...

Scott Remer thinks we arendt happy without a community and considers the complete reconstruction of the modern world to be well worth weil. In her 1951 book The Origins of Totalitarianism, Hannah ...

Daniel Kaufman sees philosophy ailing as a guide for Western culture, and considers how it might be revived. Among the humanities, philosophy is particularly dependent on its place in the Academy.